But these are not the marks of a person. Paul could not say that we all were baptized by one Spirit and all given one Spirit to drink if not all of the Corinthian believers possessed the Holy Spirit. But, when we start on page one of the Bible, before creation ever even began, we see a depiction of the spirit of God hovering over the dark, disordered waters of ⦠12:11, the Apostle Paul describes the Holy Spirit as someone who wills, or determines, how He distributes certain spiritual gifts to the church. Yet they rebelled and grieved his Holy Spirit. 4:30), He may be quenched in terms of the exercise of His will (1 Thess. If the Holy Spirit were not God, it would not be possible to commit this sin. As a person, He may be grieved (Eph. The Holy Spirit, from the evidence found in the Bible, is not a person in a supposed Trinity. âholy spiritâ into a definite âpersonâ when âholy spiritâ is actually indefinite and not âspecificâ at all in Greek. by Ernest L. Martin, Ph.D., 1991. Romans 8:9 is even stronger, stating that if a person does not have the Spirit, he does not belong to Christ. the holy spirit is the active force of God. The word âSpiritâ in the Bible comes from the Greek word pneuma, which means wind or spirit.According to Strongâs Concordance, the word comes from the root pneó, which means âto blow,â much like the wind blows like a breath upon the earth.The person of Godâs Spirit, then, blows the breath that brings all creatures to life. He is not impersonal or unthinking. The Holy Spirit (Ruach HaKodesh) is not a person, not a being, and not a God of a Trinity. The Importance of the Doctrine of the Holy Spirit. The Holy Spirit as a distinct person, however, is again absentâanother inexplicable oversight if this Spirit is the third person of a triune God. The Holy Spirit is the very nature, presence and expression of God's power actively working in His servants.". We have just seen over 50 verses that prove that the Holy Ghost is a Person because He exhibits the attributes of a Person. The Person and Work of the Holy Spirit. Likewise, the holy spirit is not a person simply because in some instances it is personified. The marks of a genuine person are knowledge, feeling, and will. If it is simply an influence from God we should not. Answers to Major Questions About the Holy Spirit (Part 2) To properly understand the basis and perspective of this article, readers are requested to read first the primary article published earlier in this website titled, 12 Reasons Why the Holy Spirit Is Not A Person (Part 1). Mary Baker Eddy, founder of âChristian Science,â characterized the third person of ⦠Rather, the Holy Spirit is the Spirit of the Father (Matthew 10.20; Mark 13.11). 7 He tells people's hearts about the truth of ⦠This is why Paul states in 1 Corinthians 8:6 that "there is one God, the Father . When a person becomes born again by believing and receiving Jesus Christ 4, God resides in that person through the Holy Spirit. Christians can easily identify with God the Father (Jehovah or Yahweh) and his Son, Jesus Christ. When we say that the Holy Spirit is a person some assume that He has eyes, feet, and hands. Holy Spirit: Much More that an Ethereal Life Force The Holy Spirit is not a vague, ethereal life force. The Holy Spirit is not a separate person from the Father and the Son. 1. The Holy Spirit Is a Person. The Holy Spirit - A Person or Power? The signs of a Spirit-filled Christian are that he or she is obedient, happy, thankful, singing songs, increasingly does not sin and the fruit of the Holy Spirit is obvious in his or her life. He has the characteristics of a person. . The Holy Spirit as a distinct person, however, is again absentâanother inexplicable oversight if this Spirit is the third person of a triune God. and one Lord Jesus Christ," without mentioning the Holy Spirit as a divine person. This article will present 17 reasons why the Holy Spirit is not a person / being and will explain many of the reasons why the belief in a Triune God is a false doctrine. The Holy Spirit - Not Separate, but One. It is not a person but is a powerful force that God causes to emanate from himself to accomplish his holy will (Reasoning from the Scriptures 1985, 81). For as it is ⦠In Romans 8, Paul describes how the Holy Spirit intercedes (or prays) for believers.He says, âLikewise the Spirit helps us in our weakness. âAnd do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.â (Ephesians 4:30) He has a will. Blasphemy in its nature is an act against deity. Since manâs spirit is not a person as we moderns understand personhood, Godâs Spirit must not be a person either. God is biunial, not triune. 4) The Holy Spirit is a distinct Person within the Godhead, not a force, a thing, or an âitâ Qualities that a person hasâ¦(a force or thing does not) 1) The Holy Spirit has intellect. For we do not ⦠The Holy Spirit is a living Person, one of the three Persons of the Godhead. Likewise, the holy spirit is not a person simply because in some instances it is personified. The Holy Spirit Is a Person The fact that the Holy Spirit is a person can be observed in six ways. The Spirit of God is of course personal; it is Godâs dunamis (power) in action. We have to understand that the Spirit of God, the third person of the Trinity, is personal. The Holy Spirit Is Not a Person. The Holy Spirit is a âpersonâ equal in every way with God, the Father, and God, the Son. . We believe that the Holy Spirit is co-equal with God the Father and God the Son and is of the same essence. What Is the Holy Spirit? Yet He is also distinct from them. 5 The Holy Spirit has intellect, emotion, and will. These are some examples where the definite article âtheâ is used in the Greek NT when referring to holy spirit as in âtheâ holy spirit indicating a specific spirit or a specific âholy spirit.â The identification of God and the Holy Spirit is further illustrated by the fact that blasphemy against the Holy Spirit is declared by Christ to be unpardonable (Matt 12:31-32). Second, the Holy Spirit is one both with the Father and with the Son. The Spirit is a person and not merely a force. He is not simply âGodâs active force,â as the cults suggest. In the Bible, Godâs holy spirit is identified as Godâs power in action. Bible Verses about the Holy Spirit Hence, an accurate translation of the Bibleâs Hebrew text refers to Godâs spirit as âGodâs active force.â HOLY SPIRIT. Through the conviction and power of the Holy Spirit, believers will not indulge the sinful acts of the flesh (Galatians 5:16-21) but will bear the good fruit of the Spirit (Galatians 5:22-25). This does not mean that the Holy Spirit is male (nor is God, even though the metaphor of Father is often used.) In this page the term "personhood" is used to mean the fact that the Spirit is a living being, a "person", as opposed to a non-living object or influence. Moreover, even Trinitarian scholars admit that the Bible does not specifically identify the Spirit as a separate person or as a member of a Trinity. Scriptures: "Rather know and understand, that which I have poured out is spirit and truth. The Holy Spirit can speak (Acts 8:29, 11:12, 13:2)âthough some people donât think the Holy Spirit can speak because they think of the Holy Spirit as an impersonal force, or simply a presence. Rather, pronouns like âheâ and âhimâ are used by New Testament writers and others to indicate only that the Holy Spirit is personal and relational, not a ⦠He can become sad or angry, and others can insult Him and blaspheme against Him (Is 63:10; Mt 12:31; Ac 7:51; Eph 4:30; Heb 10:29). Hence, an accurate translation of the Bibleâs Hebrew text refers to Godâs spirit as âGodâs active force.â But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Rather it is a gift, a blessing received through The Messiah. Rather, the doctrine of the Spirit, as we know it, developed over the first four centuries of the Churchâs existence. The Spirit is, first and foremost, Godâs personal presence. Objections to saying the Holy Spirit is not a [non-human] Person Objection 1: Verses May Just Be a Personification Wisdom is personified, (Mt 11:19, Lk 7:35, Pr 1:20-33; 8:7-15), so this raises the possibility that the Holy Spirit may be too. . The question implies that the holy spirit is never spoken of as an impersonal, active force. This Doctrinal Report concerns the Spirit of God. The Holy Spirit is the third Person of the Trinity and undoubtedly the least understood member of the Godhead. Being a person, the Holy Spirit has feelings. The vast majority of places where the word âspiritâ is used it is portrayed as simply a force, Godâs power. The Holy Spirit has a mind. - Isaiah 63:10 'Not by might, nor by power, but by My Spirit,' says the LORD of hosts" (Zechariah 4:6). 5:19), and He may be resisted (Acts 7:51). For The Spirit is not a person, as one separate. In 1 Cor. If the Spirit is a distinct Divine Being we should worship Him. . What Is the Holy Spirit? 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