We write off this person because she is a fundamentalist and that person because he is a Catholic. • The behaviors outlined in the first set of three are general in nature: (1) hatred (2) cursing and (3) abuse. Growing In Communion With God. The Temptation of ... And x he was teaching them y on the Sabbath, 32 and z they were astonished at his teaching, z for his word possessed authority. The principle is “Love your enemies,” and we understand almost instinctively that we must apply that principle creatively and faithfully in relationship to our enemies. It was not my place to set that woman’s father among the goats or the sheep—it is God’s job. Now he speaks of people who treat us well. We are not to be motivated by debts that we owe other people or that they owe us. When Jesus tells us to love, do good, bless, and pray, he is speaking to the crowd. A man who is himself kind to the poor - who has that "character" established - will find many who are ready to help "him" abundantly when he is in want. 32“If you love those who love you, what credit is that to you? Whites are quick to label a person an equal opportunity hire, and blacks are quick to label a person a racist. Luke 6:38, ESV: "give, and it will be given to you.Good measure, pressed down, shaken together, running over, will be put into your lap. Just as God goes beyond justice to mercy, we are to do the same. Luke 2:25-38 (Luke 2:25) Now there was a man in Jerusalem whose name was Simeon ; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. In Matthew’s Gospel, Jesus warns of false prophets and says, “By their fruits, you will know them” (Matthew 7:16). And if you do good to those who are good to you, what credit is that to you? Love Your Enemies: A How To … “For with the same measure you measure it will be measured back to you” (v. 38b). • “bless those who curse you” (v. 28a). The examples which Jesus provides to illustrate the word “love” are not directed at feelings but at actions. Forgive, and you will be forgiven. The gathered fold of the wide upper garment, bound together with the girdle, and thus forming a pouch. A. T. ROBERTSON- commentary Shall men give - This is said to be the reward of "giving" to the poor and needy; and the meaning is that the man who is liberal will find others liberal to him in dealing with them, and when he is also in circumstances of want. Commentary on Luke 6:20-26 (Read Luke 6:20-26) Here begins a discourse of Christ, most of which is also found in Matthew 5. In some cases, truly evil people deliberately inflict injury on others for no apparent reason. My answer brought that woman pain, and it was unnecessary pain. As a wealthy rancher is reputed to have said, “All I want is what’s mine—and what adjoins it.” In many circles, such aggressive behavior is not only condoned but is celebrated. A good measure, pressed down, shaken together and running over, will be poured into your lap. Storing up spiritual treasures in heaven is far more important than physical prosperity. The start of a new year causes many to reflect on new beginnings, new possibilities, and newness of life. Here Jesus gives us the theological underpinnings of non-reciprocal behavior. Similarly, the Latin sinus means both the hanging, baggy bosom of a robe and a bay. Luke 1:26-38 ESV Easy-Print Commentary. m Do not condemn, and you will not be condemned. I now realize that I am guilty of sins more serious than gambling, and hope that the measure I gave that woman will not be the measure that God returns to me. Luke 6:39-49 How Can We Know if We Are Genuine Christians? 31As you would like people to do to you, do exactly so to them.“. It overcomes the world! There is scarcely anyone who is safe from our poison if our hearts are full of venom. They will pour into your lap a good measure—pressed down, shaken together, and running over. This promise is consistent with the things that Jesus has to say about forgiveness elsewhere in this Gospel (Luke 11:4; 17:3-4; 23:34). In such a dog-eat-dog world, reciprocity seems positively enlightened. God will weigh our rewards on the scales which we have used to mete out our own generosity. Don’t condemn, and you won’t be condemned. The Catalyst Leader By Brad Lomenick. There is a genuine tension here. Let’s dwell for a moment on that first word, GIVE. Running over - So full that the measure would overflow. I shall regret that answer for the rest of my life. HENRY ALFORD The Greek New Testament Luke Commentary. It is as it should be. The charge is specific not only in the actions involved but in the persons addressed. Free Reading Plans and Devotionals related to Luke 6:32-38. He demonstrates at the cross how powerful they can be. Luke 6:35-38 -- On Being Amazing "But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. With the principle of love and the six examples, Jesus clearly establishes that we, as his disciples, are not to allow people of lesser principles to set the agenda. English Standard Version and Student Study Handout for Luke 1:26-38. Religious institutions provide opportunities to mark these occasions to remember the seasons of our lives and to reclaim God’s purposes for human reality. 33 And if you do good to those who do good to you , what benefit is that to you ? 29 If someone slaps you on one cheek, turn the other also. '', Between these two measures there was another, which was full measure and just, and right, without heaping or striking (e), R. Papa inquired, whether the handful, "(of sweet incense the high priest took on the day of atonement) which is spoken of Leviticus 16:12 was of "stricken" or "heaped" measure; R. Abba said to R. Ase, come, hear, the handful spoken of, is neither of stricken nor heaped measure, , "but of equal measure";''. (Some people count this as two examples rather than one.). For even sinners do the same. '', "there were two decimaries (or tithing vessels) in the sanctuary, one was "heaped", and the other was "stricken": with that which was heaped they measured all the fine flour for the meat offerings, and with the stricken, that which was for the cakes of the high priest. In the first set of three, he says: • “do good to those who hate you” (v. 27b). Christians often find their third tithe years to be abundant with all types of blessings and invaluable lessons learned. Luke 6:38 reads, “Give, and it will be given to you. '', With respect to this distinction of measures, they say it is a tradition of the Rabbins (d), that they do not "strike" in the place where, "they "heap", nor heap in the place where, they strike. These last words repeat in a clearer way what Jesus had said before: Treat others as you would like them to treat you (Lk 6:31; cf. If you want to be forgiven, then forgive! • “You” in the Golden Rule (v. 31) becomes plural again. He that is parsimonious, close, stubborn, will find few or none who will aid him. As the church, we must address the reality of evil and teach our people to stand up for that which is right. We get to enter into the king’s presence and to enjoy the king’s protection. 6:37–42 pp— Mt 7:1–5. He now turns to provide us with three standards. Καλὸν , good ) in the quality, or even in the quantity, of those things, which are estimated by weight, number, or other means of measuring.— πεπιεσμένον , pressed down ) in the case of dry goods.— σεσαλευμένον , shaken together ) in the case of soft goods.— ὑπερεκχυνόμενον , flowing over ) in the case of liquids. Even people who do not follow Christ give good for good. good measure, pressed down, and shaken together, and running over. If ye love them which love you, what thank have ye — What great thanks are due to you on that account? Jesus calls us to love (Greek: agape), but that does not mean that we must have warm and fuzzy feelings for those who mistreat us. 29To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also. In the Eastern markets at this day vendors may be seen pouring the contents of a measure into the bosom of a purchaser. 37“Don’t judge, and you won’t be judged. When Jesus tells us to turn the other cheek and to give to everyone who begs from us, he is speaking to us individually. These manifest themselves in many different ways. And yet Jesus tells us that reciprocity is not kingdom behavior. Packed tightly, it is too abundant for us to contain. It spills out of our largest container, and runs onto the floor. • “To him who strikes you on the cheek, offer also the other” (v. 29a). We are to love, to do good, and to act generously, because we “will be children of the Most High.” As children of the Most High, our reward is great, because we are heirs to the kingdom. AN END TO RECIPROCITY. We need not choose between these two meanings. One coworker is a male, chauvinistic pig, and another is sleeping her way to the top. Luke 6:38: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. Bengel says, "Pressed down, as dry articles; shaken together, as soft goods; running over, as liquids." This is much more pro-active and dynamic. Jesus calls for an end to such calculation. Luke 6:32-38 These are some important verses. But this is fanciful and incorrect. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 6:38. We can move beyond justice to mercy, but only through the grace of God. It is more difficult to understand a person who would set fire to a church because of racial hatred or shoot a passerby for a quick thrill. These are not always material blessings, however. The specificity of verses 29-30 is further emphasized by the word “you”: • “You” is plural in verses 27-28 (humin, humas, humon). Luke 6:32–38 32 z “ If you love those who love you , what benefit is that to you ? He organizes these in two sets of three examples. Alford was a Calvinist, conservative and premillennial, though not dispensational. But some think that this was preached at another time and place. The allusion is to dry measure among the Jews, for to liquids, the terms used will not agree; and which, though right and full, which is here called good measure, they thrust and pressed to make it hold more; and shook it also for the same purpose, and then heaped it up as much as they could, till it fell over: of all these methods used in measuring, we have instances in their writings; which may serve to illustrate this passage: it is said of (a) one, that, "he measured, , "with measure pressed down"; and therefore they measured to him, with measure pressed down.''. Shaken together - To make it more compact, and thus to give more. Even sinners do that. 23 He came to a town called Nazareth 38 and lived there. By giving two sets of three examples, Jesus establishes a rhythm that captures our attention. Perhaps the behavior that Jesus is proscribing has to do with the subtle ways that we discount each other. Browse Sermons on Luke 6:38. Even sinners lend to sinners, to receive back as much.”, Jesus again uses three examples: (1) “If you love those…” (2) “If you do good to those….” (3)“If you lend to those….”. Biblical Commentary (Bible study) Luke 10:38-42 EXEGESIS: LUKE 10:25-42. “Do unto others as they do unto you” is simple justice, and has been enshrined in law at least since the Code of Hammurabi (18th Century B.C. We are not to wait to see what the other person will do before we decide what we will do. We must teach our children to recognize right and wrong. We become like the king, and develop regal manners. On the cross, he did not curse his enemies, but prayed for their forgiveness. But flowing or running over measure, was the same with that which was heaped, as appears from the following instance (f): (k) These are borrowed types of sayings, taken from those who used to measure dry things, as corn and such things, who do it in a rather forceful manner, and thrust it down and shake it together, and press it and put it into a pile. Read verse in New International Version Luke 6:27-38 Commentary Love for Enemies 27 "But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. This reading continues the Sermon on the Level Place which we introduced in the comments on the Sixth Sunday after Epiphany, Luke For with the same measure that ye mete withal it shall be measured to you again. Luke 1:26-38 December 4, 2016 [NEW SERIES] English Standard Version. ), which specified an eye for an eye and a … I answered that gambling was incompatible with the Christian life, so I didn’t think so. But, here, the other people are the point. However, it is often also true that people find it easier to forgive a person who has a forgiving nature. I think that we forget sometimes that God asks us to do the hard stuff. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. If you do not want to be judged, do not judge! “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you”(v. 38a). Luke now writes about a very similar event when Gabriel announces to a young, unmarried girl that she would be the the mother of the Messiah. Luke 6:38 - #scripturestudy. All believers that take the precepts of the gospel to themselves, and live by them, may take the promises of the gospel to themselves, and live upon them. To do these things, we must be able to identify good and evil. Luke 6:31 : Luke 6:33 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse … We get to live under the king’s roof and eat at the king’s table. The allusion in every case is to a dry measure; and the climax in the three participles would be destroyed by Bengel's interpretation. Reciprocity is a natural, commonsense way to order one’s life, and is far more enlightened than the aggressive, selfish approach that many people favor today. But Jesus answering them said, “Have you not even read this, what David did when he was hungry, he and those who were with him: how he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?” And He said to them, “T… Jesus not only… Give, and it shall be given unto you; good measure, Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, Ellicott's Commentary for English Readers. These behaviors might seem weak in the face of hatred and violence, but Jesus transforms them. If you do not want to be condemned, do not condemn. 37 “ Do not judge, and you will not be judged. It seems likely that both are true. n 38 Give, and it will be given to you. ), which the WEB has updated. With the same measure that ye mete.—See Notes on Matthew 7:2, Mark 4:24, for the varied applications of the proverb. For with the same measure you measure it will be measured back to you.”. 38Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. Browse Sermons on Luke 6:32-38. This rule had often been stated in negative form. Instead, we are to act in ways calculated to benefit the other person—to make that person’s welfare our concern. For even sinners do the same. “Do unto others as they do unto you” is simple justice, and has been enshrined in law at least since the Code of Hammurabi (18th Century B.C. A common medical term for pressing strongly on a part of the body, and opposed to ψαύειν, to touch gently. We are to break the cycle of calculation by giving good—period! Some of their measures they heaped, and some they did not: they say (b); "all the measures which were in the sanctuary, "were heaped", except the high priest's, and his heap was contained in it. Luke 6:32-36. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Its goal is fairness. Luke continued to describe the moral and spiritual character of those who made Only the most literal-minded person could read these six examples without understanding that they could have been a thousand examples—or ten thousand. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath? • “You” is singular (se, sou) in verses 29-30. Luke 6:27-38 How Should We React Toward Those Who Hate, Curse and Mistreat Us? Luke 1:26-38 ESV Easy-Print Large Print Commentary. For there are some sentiments of gratitude common even to the worst of men, which incline the most scandalous sinners to love those that love them, and to profess an affectionate regard for those by whom they have been treated with respect and kindness. God rewards us for not engaging in such behavior. In Luke 1:6-25, Gabriel announced to Zacharias that Elizabeth would bear a son named John who would come in the spirit of Elijah to prepare the way for the Messiah. Jesus Is Lord of the Sabbath (). Please try again later. Nor are we to be trapped in a vicious cycle that someone else starts. For with the measure you use, it will be measured to you.'" sufficiently full, and no more. It does not seek to inflict injury except in cases where injury is deserved. Love Like That. Francis of Assisi, Martin Luther King, Jr., and many other disciples have proven the power of love through the centuries. “Set free, and you will be set free” (v. 37c). 27“But I tell you who hear: love your enemies, do good to those who hate you, 28bless those who curse you, and pray for those who mistreat you. Pressed down - As figs or grapes might be, and thus many more might be put into the measure. Enjoying The Gift Of Relationships. We are not only to avoid behavior that we would not want to experience, but are to practice behavior that we would want to experience. Set free, and you will be set free. God will measure us for the kingdom with the yardstick which we used to measure our neighbors. Jesus begins this section by saying, “Love your enemies,” and repeats that admonition in verse 35.
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