There are also different views on the nature of the Lord’s Supper and the relation of the elements (i.e., bread and wine) to the actual, physical body of the Lord. But, by his own testimony, he did. But they are the true congregation of Christ who are truly converted, who are born from above of God, who are of a regenerate mind by the operation of the Holy Spirit through the hearing of the divine Word, and have become the children of God, have entered into obedience to him, and live unblamably in his holy commandments, and according to his holy will with all their days, or from the moment of their call.[17]. The conviction in this system is that there is no evidence in the NT that churches were controlled by other individuals or other churches. 3:19; 26:20) and salvation is given totally by grace in Acts (e.g., 10:43, 47; 13:38-39, 48), baptism, though joined closely in this passage with believing, must not constitute an essential aspect of a saving response to God. "[7], Catholic ecclesiology today has a plurality of models and views, as with all Catholic Theology since the acceptance of scholarly Biblical criticism that began in the early to mid 20th century. The next logical question would be: What type of ecclesiology did Augustine learn? These include models of the Church as institution, as mystical communion, as sacrament, as herald, and as servant.[9]. These dispensationalists would argue that there is a soteriological equality among all the people of God (Israel in the OT and the church in the NT), but that there are structural differences, and that these differences will be to some degree maintained in both the future millennial reign of Christ as well as the eternal state. It seems that 1 Corinthians 1:4-9 anticipates the existence of the sign gifts throughout the church age while it is strange that the second generation writer of Hebrews does not appeal to miracles current in his experience, but instead to the miracles done by the Lord and his apostles (Heb 2:3-4). Therefore, while we cannot “attain a view from nowhere,” so to speak, with increased awareness and sensitivity to our preunderstandings, we can have our views changed by more responsible readings of Scripture (cf. Sinclair B. Ferguson, David F. Wright, and J. I. Packer (Downers Grove, IL: InterVarsity, 1988), 143-46. A proper ecclesiology can save us from needless fears and also from the mistaken notion that the faith revealed by Christ can ever fundamentally change. These qualities are listed in 1 Tim 3:8-13 and include moral qualities, as well as good leadership in the home, though nothing is mentioned regarding teaching the faith. Eastern Orthodox ecclesiology operates with a plurality in unity and a unity in plurality. All that matters is that the Bible have the final, authoritative voice on the matter. He is definitely not, in any text, giving them an exhaustive list of the gifts themselves. Closely connected with this and expressed in texts like Titus 3:5, is the idea that baptism signifies a “washing” or “cleansing” and that those who are baptized “into the name of Christ”54 are regarded as clean and are to live holy lives. There are basically three types of church government that have developed in the various Christian denominations: the episcopal, the presbyterian, and the congregational. Ecclesiology M. Saucy 1 Theology IV -- Ecclesiology . They were arrogantly and selfishly indulging themselves at the Lord’s Supper at the expense of those who were in need; in short, they held the church of God with contempt and for that God judged them with sickness and death (1 Cor 11:17-34; cf. 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