It is a well- known fact that the heathens never did, neither do they now, educate their women. That is calm, serious, orderly, heavenly. Then it was new and impetuous, like a river leaping from his mountain source with awful roar, foam and demonstration; but after rolling on hundreds of miles, joined by many tributaries, he deepens and broadens into a mighty arm of the sea, bearing on his heaving bosom the commerce of many nations. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, William Godbey's Commentary on the New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, Living By Faith: Commentary on Romans & 1st Corinthians. No person who is under its influence is disposed to engage in scenes of confusion and disorder. As in all Churches—Here, as in 1 Corinthians 11:16, Paul finishes by nailing fast his directions with the authority of the Churches of the then small Christendom. This suggests that the speech of women that Paul prohibited was in some way contributing to that state of confusion. references to encouragement and consolation (1 Cor 14:3, 31) and the scene describing the ideal exercise of prophecy (1 Cor 14:24–25). (4) all those pretended conversions, however sudden and striking they may be, which are attended with disorder, and confusion, and public outcries, are to be suspected. On the other hand, the ref[2179] to the example of the other Churches appropriately concludes the Apostle’s appeals on the weighty subject, of universal interest, which has occupied him throughout this chapter. 1. And this may even have been exacerbated by the fact that the women sat separately from the men as they did in the synagogue. He reminded the Corinthians about unity ( 1 Corinthians 12:12-31) and rebuked them for not having it ( 1 Corinthians 1:10; 1 Corinthians 3:3). Let us, therefore, bear in mind, that, in judging as to the servants of Christ, this mark must be kept in view â whether or not they aim at peace and concord, and, by conducting themselves peaceably, avoid contentions to the utmost of their power, provided, however, we understand by this a peace of which the truth of God is the bond. 1:2-3 - The nature of God's church. 34 в каÑеÑÑве логиÑеÑкого вÑÑÑÐ¿Ð»ÐµÐ½Ð¸Ñ ÐºÐ¾ вÑеобÑÐµÐ¼Ñ Ð¿ÑинÑÐ¸Ð¿Ñ Ð´Ð»Ñ ÑеÑквей. Paul here appeals to them, and says that this was the fact wherever the true religion was spread, that it tended to produce peace and order. (Robertson p. 185). Men have created thousands of different groups, but Jesus said every one of these imitations will be "rooted up" (destroyed), Matthew 15:13. 1 Corinthians 14:33 God originally created the earth with such perfection and beauty that the angels shouted with joy! For God is the God, not of confusion, but of. The gospel, new and strange to those people so recently converted out of heathenism, and especially when so wonderfully augmented and intensified by those powerful spiritual gifts, filling the women as well as the men with a flaming zeal to catch and remember every word as enunciated by the speaker, we are not surprised that the wives, sitting by their husbands, ever and anon spoke to them, asking information about what the preacher was saying. When people will not fully submit to Jesus' authority and the word of God, the end result is religious division. . And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." Paul used a similar expression in. It is not limited to this particular case. Greetings In The Holy Name Of Jesus Yahshuah, My sisters and brothers, I come to … It will not prompt many to speak or pray at once; nor will it justify tumultuous and noisy assemblages. While Paul is regulating the tongue-speakers and prophets, he sees the need to regulate the conduct of some ladies in Corinth. "Orderly reverence is a mark of the churches." 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience. Although Catholicism uses this word to describe the deceased (some are considered for sainthood if they meet certain criteria), the Bible repeatedly portrays saints as living Christians. For if we are called to contend against wicked doctrines, even though heaven and earth should come together, we must, nevertheless, persevere in the contest. ◄1 Corinthians 14:33 ► For God is not the authorof confusion, but of peace, as in all churches of the saints. aux Corinthiens, for God is not the author of confusion, but of peace, Ellicott's Commentary for English Readers. And peace was to reign, not confusion, so that this was not in view. Whenever, therefore, there is a disposition to quarrel, there, it is certain, God does not reign. God does not want confusion at all. It unquestionably so lay in the apostle’s own mind. Read more Share Copy (Fee p. 697). 1 Corinthians 14:33. for God is not a God of confusion, but of peace—such as His organs therefore ought to be,—as in all the churches of the saints—and so surely in yours.(1). [2170] T. C. Edwards’ Commentary on the First Ep. Ãp. The worship of the idols in Corinth was characterized by frenzy and disorder.."The Corinthians must therefore cease worship that reflects the pagan deities more than the God whom they have come to know..God is neither characterized by disorder nor the cause of it in the assembly." Trans.). of peace, harmony, unity, and concord among his prophets and teachers, and so of order, for the former cannot be without the latter; where there is no order in the ministry, there can be no peace among the ministers, nor comfort in the churches; but God is the God of peace, he calls for, requires, disposes, and approves of peace and order among all his people: as in all churches of the saints. 2. 33.And that such claims of being moved by the divine Spirit to disorder are false, is clear from this solemn fact, that God is not the author of confusion. by nailing fast his directions with the authority of the, of the then small Christendom. In fact, Jesus issued a strong warning about these imitations in Matthew 7:22-23 : "Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? Useful Bible Studies > 1 Corinthians Commentary > chapter 14. If tongues and their misuse, or their overuse, cause confusion then God is not their author. 33, а к ÑÑ. And He will not support anything that disturbs that peace. But this statement is also a finalising statement. As in all churches of the saints.âIt is best to make these words read as the commencement of the next subject, thus:âAs in all the churches of the saints, let the women keep silence in the churches. Verses 14-33 spell out Paul’s bottom line in the matter of idol-meats. ... Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding. Other leading editors (Tisch., Mr[2173], Hn[2174], Hf[2175], Bt[2176], Gd[2177]) link this qualification to the following context; but it comes in clumsily before the impv[2178] of 1 Corinthians 14:34, and the repetition of is particularly awkward. [2173] Meyer’s Critical and Exegetical Commentary (Eng. 1 Corinthians 14:40, KJV: "Let all things be done decently and in order." As in all the churches of the saints, let the women keep silence in the churches. They should always in the sanctuary demean themselves in a reverent manner, and with such decorum as becomes people when they are in the presence of a holy and pure God, and engaged in his worship. 2 (2te Auflage, 1874). God does not cause wild behaviour and he does not approve of it. 33 For God is not a God of disorder(A)but of peace(B)—as in all the congregations(C)of the Lord’s people. And this can in fact be seen as looking back to all he has been saying about controlling the ministry to His people, not just to the last verses. confusion = commotion. 33. Read Introduction to 1 Corinthians Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. [2175] J. C. K. von Hofmann’s Die heilige Schrift N.T. God has promised to save those who "hold fast His word" ( 1 Corinthians 15:2). Many connect these words with let the women, etc. Therefore God doesn"t cause people to roll on the floor, faint, or lose control in the worship. He begins the chapter, This was not the custom in any other churches, therefore the example of other churches was against such a practice. He is the God who, at the beginning of the world, arranged everything in order. Commentary on the First Ep. I have frequently known the showers fall so copiously during the introductory service that when the time arrived for me to preach the roar of fifty people preaching at once without stopping simply forced me to utilize this Scripture, telling them that God’s order required them to be silent while I preached to the multitude who had been attracted thither by the Pentecostal uproar and were going fast down to death, the Lord in mercy giving us and them that precious opportunity to save them from Hell. When that came, and the recipient felt that he had to interrupt the meeting to tell everyone, confusion might well have arisen had it not been for these instructions. Jesus' church is not the only one that exists in the world; there are thousands of counterfeit assemblies (churches). The Greek word here used justifies this conclusion. 1 Fee gives the textual evidence as follows: “Most MSS (including P 46 A B K Ψ 0243 33 81 1739 Maj) include these verses here [after v. 33]; they are found after v. 40 in D F G 88* a b d f g Ambrosiaster Sedulius-Scotus, thus the entire Western tradition” (The First Epistle to the Corinthians [NICNT] 699, n. 1). God is never the author of confusion, so that anything that causes confusion is not of God. He never impels men to act contrary to the principles which he has ordained. Speaking sacramentally, we refer to the bread as the body of Christ and the wine as His blood in order to proclaim that He is truly present when we sit at His table. Так бÑÐ²Ð°ÐµÑ Ð²Ð¾ вÑеÑ
ÑеÑкваÑ. Grateful he may be, and he may and will express his gratitude; prayerful he will be, and he will pray; anxious for others he will be, and he will express that anxiety; but it will be with seriousness, tenderness, love; with a desire for the order of God's house, and not with a desire to break in upon and disturb all the solemnities of public worship. Paul also spoke about unity in Ephesians 2:13-14. 1 Corinthians 14:33 33 For God is not the author of 9 confusion but of peace, w as in all the churches of the saints. (Willis p. 511), 1. 'For God is not a God of confusion, but of peace. For accursed is that peace of which revolt from God is the bond, and blessed are those contentions by which it is neces sary to maintain the kingdom of Christ. 30 If any thing be revealed to another that sitteth by, let the first hold his peace. We must, indeed, in the first place, make it our aim, that the truth of God may, without contention, maintain its ground; but if the wicked resist, we must set our face against them, and have no fear, lest the blame of the disturbances should be laid to our charge. 1 Corinthians 14:33. 33.For God is not of confusion. Of peace; order, harmony, and love, as is manifest in all well-regulated churches. 1 Corinthians 14 1-Corinthians 14:35 The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. It prevented God being the author of confusion. No additional words are needed to be understood. For God is not (the author) of confusion, but of peace, as in all churches of the saints. Paul spoke about unity in the Roman letter ( Romans 12:4; Romans 12:16). 1 Corinthians 14:33 New King James Version 33 For God is not the author of [ a]confusion but of peace, as in all the churches of the saints. "for"-The reason behind the instruction found in the previous verses. 1 Corinthians 14:40 Parallel Verses [⇓ See commentary ⇓] 1 Corinthians 14:40, NIV: "But everything should be done in a fitting and orderly way." 33 For God is not the author of confusion, but of peace, as in all churches of the saints. The comparison (875) does not refer merely to what was said immediately before, but to the whole of the foregoing representation. Paul’s context in 1 Corinthians 14 is more focused on what the Corinthian Christians do when they come together as a church than on what they do in their own devotional life. The word church (ekklesia) is discussed in the commentary on, 18. Some of these "alternatives" involve worship, the way to be saved, church organization and even the work of the church. All under his influence can and ought to avoid it. 1 Corinthians 14:33 Parallel Verses [⇓ See commentary ⇓] 1 Corinthians 14:33, NIV: "For God is not a God of disorder but of peace--as in all the congregations of the Lord's people." But an exception could be made for a special revelation from God. Here Jesus spoke of people who belonged to a group that professed to love and serve Him, but Jesus said He "never" knew these people. Here saints described Christians who worshipped in various places ("in all the churches"). and by Westcott and Hort, though the latter regard the words and the spirits - of peace as parenthetical. (33) For God is not the author of confusion.âBetter, For God is the God, not of confusion, but of peace. Different groups with different ideas created confusion and tensions (e.g., 1 Cor. The religious world relishes division because it "gives people a choice," but God says He is "not the author" (KJV) of confusion and division. Twenty years ago I frequently found it necessary to bring on the incorrigible people in my revivals these wholesome Pauline restrictions, otherwise they would shout so that my voice could not be heard, acquiescing in the conclusion that they could not help it. 1:10, 11; 14:26). Denomination: Nazarene. As in all the Churches. 1 Corinthians 14:33 for God is not {a God} of confusion, but of peace. Having dealt with different aspects of ministry Paul now refers all his arguments to God. Let it be your care, therefore, to borrow, what other Churches have found by experience to be salutary, and most profitable for maintaining peace.â His explicit mention of the term saints is emphatic â as if with the view of exempting rightly constituted Churches from a mark of disgrace. The Greek word for confusion often signifies the political tumults of cities, and here indicates that there had been very decided disorders in Corinthian assemblies. God originally created the earth with such perfection and beauty that the angels shouted with joy!Our Creator does all things in an organized manner and completes all His works in exquisite splendor. Home >> Bible Studies >> 1 Corinthians >> 1 Corinthians 10:14-33 These small group studies of 1 Corinthians contain outlines, cross-references, Bible study discussion questions, and applications. But this then reminds him of another thing that had been said in the letter to him, and that he feels he must briefly respond to, and that is the confusion that has been arising because women were constantly chattering and asking their husbands about anything that they did not understand, disturbing the atmosphere of the gathering and the ability of others to concentrate and hear, or to meditate. The old arrangement is retained by Rev. 32 And the spirits of the prophets are subject to the prophets. 1 Corinthians Commentary. And that such claims of being moved by the divine Spirit to disorder are false, is clear from this solemn fact, that. And how easy it is to say this! The Greek word for confusion often signifies the political tumults of cities, and here indicates that there had been very decided disorders in Corinthian assemblies. [2168] Greek, or Grotius’ Annotationes in N.T. The Vulgate Latin reads, "as I teach in all", &c. and so read some copies, and may refer to all that is said before; and the sense be, that all the rules he had prescribed concerning speaking with tongues, and prophesying, were not new ones, but such as he had directed to be observed in all churches he was concerned with, and which consisted of holy and good men; or God is the author, not of confusion, but of peace in all the churches; he orders and disposes peace among them, and they attend to it: peace and order, and not confusion and tumult, prevail in all churches that deserve to be called churches of the saints, and therefore were in this to be imitated by the church at Corinth. is a word of the LXX and later Gr[2168], denoting civil disorder or mutiny; it recalls the and of 1 Corinthians 1:10 f., 1 Corinthians 11:18 f., to which emulation in the display of spiritual powers seems to have contributed.—“As it is in all the Churches of the saints”: in evidence of the “peace” which God confers on human society, P. can point to the conduct of Church meetings in all other Christian communities—a feature proper to “assemblies of the saints”. "God is not a God of confusion"-"disorder, unruliness, disruption..a state of confusion, conflict and disorder." How very generally all have it in their mouths! Our Creator does all things in an organized manner and completes all His works in exquisite splendor. This was not the custom in any other churches, therefore the example of other churches was against such a practice. "As in all the churches of the saints"-these rules that governed the public worship applied to all congregations. Compare 2 Corinthians 6:5. God does not approve of wild behaviour 1 Corinthians 14:33. 1 Corinthians 14:33 Context. "but of peace"-"harmony" (Mof). 1 Corinthians: Conclusions of 14:33-35 Because Paul’s letter is a high context communication, it is difficult to discern what was happening in 1 st Century Corinth—it is even more difficult to extract principles that can add evidence to the complementarian versus egalitarian debate. the spirits of the prophets are subject to the prophets: For God is not the author of confusion, but of peace, as in all churches of the saints. This confirms our view of 1 Corinthians 14:30-32. The religious world says unity is not possible, but God says we cannot have New Testament Christianity without unity. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. He has not simply been attacking them. If he wills order to prevail in the church, he never impels men to be disorderly. aux Corinthiens (Eng. (2) true religion will not lead to tumult, to outcries, or to irregularity. Rather than being unruly, one who speaks God’s message must be peaceful. There is only one true church, but there are several congregations of this body (compare 1 Corinthians 16:1 where Paul said, "the churches of Galatia"). This devotional on 1 Corinthians 14:33 points out that obedience is key to defeating chaos and distraction because God is not the author of confusion. Ãp. The. * [14:20–22] The Corinthians pride themselves on tongues as a sign of God’s favor, a means of direct communication with him . At Corinth one evil of neglecting the principles of order just laid down was that women spoke in the public assemblies. The word "saints" (hagios) meant "set apart for God's use." Disorder is contrary to God. Chrysostom believed that 1 Corinthians 14:36-38 applied to 14:34-35 only, showing that it was an important command, and that women must in submission. No additional words are needed to be understood. This precedent shows the incorrectness of later scholars, who, in opposition to all ancient authority, bring this clause to begin the following paragraph, making it read: “As in all the Churches of the saints let your women keep silence in the Churches.” The jingle of the double use of Churches, here, is offensive; which Dr. Hodge covers up, but does not remove, by illegitimately translating: “As is the case in all other Christian Churches, let your women keep silence in the public assemblies.” Some of the old commentators have thought necessary to insert “I teach” after as, but it is the authority of the Churches, not his own teaching in them, that Paul intends to adduce. As in all churches of the saints - As was everywhere apparent in the churches. See Luke 21:9. Ours is a supernatural faith, and we expect a supernatural meeting with the Lord in the sacrament. In all the churches God is a God of peace (irreconcileable with fanatical disorders); let Him not among you In all the churches God is a God of peace (irreconcileable with fanatical disorders); let Him not among you seem to be a God of confusion (cf. See on commotions, Luke 21:9; and see on unruly, James 3:8. This is the reason why the spirits of the prophets must be assumed to be subject to the prophets. So the Holiness Movement, at first impetuous and uproarious, is now broadening over the whole world, and exploring the deep mysteries of God’s Word and Spirit in the latent experiences wrought by the silent lightning in the deep interior of the subterranean regions of the fallen human spirit; thus moving on in silent majesty to conquer the world for Christ and bring back the King of Glory. 1 Corinthians 11:16). If anything else causes confusion in their meetings, such as too much prophecy, then God is also not its author. (This is by no means certain, but it is possible). Thus, we can conclude that Paul’s words in 1 Corinthians 14:33-35 are not saying what might first appear as black ink on white paper, lest he be guilty of contradicting himself. As in all the churches of the saints.'. He has rather been giving them the example of the worldwide church and the instruction of the God of peace. At Corinth one evil of neglecting the principles of order just laid down was that women spoke in the public assemblies. “So in all the churches of the saints, let the women be silent in the churches; for it is not permitted them to gabble, but let them be subordinate, as truly the law says.” This is simply a continuation of the Pauline strictures on the disorders prevalent in the Corinthian church, resultant from this incorrigible enthusiasm after the deep things of God, which certainly was highly commendable within itself, but by no means out of harmony with the order necessary to mutual edification. God has given us the "perfect law of liberty" ( James 1:25) and told us to follow the "one faith" ( Ephesians 4:5) which was delivered "once for all time" to the saints ( Jude 1:3). Verse by verse study through 1 Corinthians. The Church is the Church of God, and should bear on it the moral image of its King: there should be order, therefore, not confusion, in their assemblies. But the earth had somehow become formless and chaotic so that God had to refashion it before man could be created. Ðог не еÑÑÑ Ðог неÑÑÑÑойÑÑва. This is as true now as it was then. That is why Paul has instructed them in line with the behaviour of all the churches. one who speaks God’s message must be peaceful. Today this church still exists and it can often be found in many communities by seeking out a group that designates itself as the "church of Christ." This was an extremely important confirmation that all should look to their gifts of grace to ensure that they were gifts of grace, and not just psychological phenomena or worse. Therefore every spirit which is from him, must be capable of control. [2167] Calvin’s In Nov. Testamentum Commentarii. In each of the above interpretations, the conclusion is the same: 1 Corinthians 14 teaches that women are to be silent in the general assembly of the church. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, hōs en pasais tais ekklēsiais tōn hagiōn. David Guzik commentary on 1 Corinthians, in which Paul addresses the problem of divisions in the church in Corinth, and how the wisdom of God triumphs. When men pretend to be influenced by the Spirit of God in doing what God forbids, whether in disturbing the peace and order of the church, by insubordination, violence or abuse, or in any other way, we may be sure that they are either deluded or impostors. But the earth had somehow become formless and chaotic so that God had to refashion it before man could be created. 1 Corinthians 14:33. It is difficult to think of anything more confusing (or unhelpful) than prophets constantly standing to prophesy, and constantly being interrupted by other prophets. [2172] Westcott and Hort’s The New Testament in Greek: Critical Text and Notes. As in all churches of the saints.âIt is best to make these words read as the commencement of the next subject, thus:âAs in all the churches of the saints, let the women keep silence in the churches. Chuck Smith :: Sermon Notes for 1 Corinthians 14:33 ← Back to Chuck Smith's Bio & Resources ... Sermon Notes for 1 Corinthians 13:13 ← Prior Section. To suppose that God inspires His prophets to speak two or three at a time, to make a tumult in the Church and refuse control, would be to suppose Him the author of confusion, of chaos instead of cosmos.— (see parls.) 1:4-9 - Paul’s prayer. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. to the Corinthians, St. Paulâs First Epistle to the Corinthians, Commentaire sur la prem. Jesus "never" knew these men and women because they "never" became part of the one spiritual body He purchased with His blood ( Acts 20:28). the deduction drawn in 1 Corinthians 11:3. 1 Corinthians 14:34-35. 1 Corinthians 14:33King James Version (KJV) 33 For God is not the author of confusion, but of peace, as in all churches of the saints. The Woman Left Back Series Contributed by Dr. Gale A. Ragan-Reid on Jan 6, 2020 | 749 views. We must be part of the one church built by Christ instead of belonging to a church built by man. (873) We must understand the word Author, or some term of that kind. Legein means “to deliver a discourse,” eipen “to speak in conversation,” while lalein, the word here used, is from the Greek root lal which means “baby-talk,” as the baby in his first efforts says, “lal,” “lal.” Hence the first meaning of this word given by the dictionary is “to gabble,” i. e., speak in an undertone. Note here the denial that God is the author of any manifestations that disturb peace. Let your women, &c. — The last clause of the preceding verse is by some critics, and among the rest Bishop Pearce, joined with this, so as to make this sense; as in all the churches of the saints, let your women keep silence in the churches, namely, of Achaia. (874) Here we have a most valuable statement, by which we are taught, that we do not serve God unless in the event of our being lovers of peace, and eager to promote it. It is the character of God that determines what is proper worship. And we may learn, therefore: (1) That where there is disorder, there is little religion. for God is not a God of confusion but of peace, as in all the churches of the saints. Under these circumstances I have frequently quoted this verse, “The spirits of the prophets are subject to the prophets; for God is not the author of confusion, but of peace.” “So now please keep your hallelujahs on the inside till I preach to these people, then you can turn loose again if you want to.” So gospel history repeats itself. 1 Corinthians 14 1-Corinthians 14:34 for God is not a God of confusion but of peace, as in all the churches of the saints. This precedent shows the incorrectness of later scholars, who, in opposition to all ancient authority, bring this clause to begin the following paragraph, making it read: “As in all the Churches of the saints let your women keep silence in the Churches.” The jingle of the double use of, , here, is offensive; which Dr. Hodge covers up, but does not remove, by illegitimately translating: “As is the case in all other Christian Churches, let your women keep silence in the public assemblies.” Some of the old commentators have thought necessary to insert “I teach” after, in them, that Paul intends to adduce. About Paul’s first letter to the Corinthians. We must be part of the one church built by Christ. akatastasia. [2176] J. Here is a final and solemn reason why the prophets of Cor[2169] should practise self-control and mutual deference: cf.1 Corinthians 11:16; also 1 Corinthians 1:2 b, and note; 1 Corinthians 16:1.—On the connexion of the clause, see Ed[2170] or El[2171] W.H[2172] attach it to 1 Corinthians 14:31, regarding 1 Corinthians 14:32-33 a as a parenthesis; but this breaks the continuity of 1 Corinthians 14:31-32; nor does it appear that “all the churches” had the superabundance of prophets that necessitated the restrictions imposed in 1 Corinthians 14:29-31. An outcome of this production was the New Testament for English Readers (4 vols.). Now refers all his works in exquisite splendor, that, ESV: `` all! Roman letter ( Romans 12:4 ; Romans 1 corinthians 14:33 commentary ) ] Calvin ’ s first letter to the Corinthians Commentaire! Therefore every spirit which is from him, must be done properly and in order regarding this.. 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