Is partaker of his evil deeds - He that acts towards him as if he considered him a Christian brother, and sound in the faith, puts it in his power to deceive others, by thus apparently accrediting his ministry. He is a thief and a robber. Bible Commentaries / John Gill's Exposition of the Bible / John / John 2 / John 2:10; Share Tweet. California - Do Not Sell My Personal Information. (John 10:25-26) John records that Jesus had previously answered their question. blessings, and promises of grace, the love of God shed abroad in of Walking in Truth and Love marriage supper of the Lamb. μὴ λέγετε, εἴ τις ἔρχεται πρὸς ὑμᾶς κ. He that entereth in by the door is the shepherd, &c. — “This mode of speaking, with us, conveys the notion that the shepherd is the only person who enters by the door; yet the door-keeper, and the sheep themselves, enter also the same way. first to give the guests the best, the most generous, and According to Christian ethics all who thus traveled about were to be shown hospitality by Christians in … much darkness and bondage: but under the Gospel dispensation, clearest light; the best wine is reserved till now; God has 2 John 1: 10-11, NIV of God's face, and a variety of afflictions; but they shall have Pen and ink were means of strengthening and comforting others; but to see each other is more so. A shepherd keeps his sheep in a safe place with a wall round it. which shows he knew nothing of the miracle wrought. 1 Not long ago, a friend e-mailed me to express his concern about allowing Jehovah’s Witnesses into his home for the purpose of evangelism. The church of God in the world is as a sheep-fold, exposed to deceivers and persecutors. The communion of saints should be maintained by all methods; and should tend to mutual joy. 2 John 1:10-11. Includes Topical Study on the Feasts (Lessons 2-4) and Topical … GOOD WINE & TRUE VINE. Anyone else who gets into that place by another way, not through the gate, is not the shepherd. D Edmond Hiebert - Greek text. effects in reviving drooping spirits, refreshing weary persons, Article Images Copyright © 2021 Getty Images unless otherwise indicated. feast, at this his marriage, so does the Lord, the husband of the The Prologue of John’s Gospel is one of the finest pieces of literature in all of the New Testament. Commentary on 2 John 1:12,13 (Read 2 John 1:12,13) The apostle refers many things to a personal meeting. “If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting” (2 John 10). The elect lady and her children refers to a particular local church at some distance from the community where the author is living at the time. John Part 1 10 lessons covering John 1-6 with Lesson Six a study on Being Born Again and Lesson Ten a Topical Study on Jesus' Disciples; John Part 2 8 lessons covering John 7-11. Presumably the Christian community to which he wrote knew who he was. 11 Anyone who welcomes them shares in their wicked work. Commentary on 16 New Testament books, from Matthew to 2 Timothy. 1 Jesus went on to say, ‘I am telling you what is true. In order to reach the street call love we have to go down the street called like. drink the best wine, but to ask his host for wine of Laletania, Rosscup - Earlier this was published in The Cambridge Greek Testament (Cambridge: University, 1922). Please enter your email address associated with your Salem All-Pass account, then click Continue. Men, as creatures depending on their Creator, are called the sheep of his pasture. and which is fittest for the guests. Salem Media Group. provided some better thing for us, ( Hebrews The chapter-break between 9:41 and 10:1, which separates the discourse (10:1-18) from the story of the man born blind (9:1-41), was not present in … THE CONTEXT Biblical manuscripts don't include chapter or verse divisions. There are three ways that we can use the word ‘*elder’. weaker way; at sundry times, here a little, and there a little, 2 John Greeting. John 2:9 John 2:11 John 2:10. Benson Commentary John 10:2-5. not to excess, but freely, so as that they are exhilarated; and and shall be out of the reach of Satan's temptations, and with Lesson 1 of each part can be downloaded below as Pdf. Date of Writing: The Book of 2 John would most likely have been written at about the same time as John’s other letters, 1 and 3 John, between A.D. 85-95. shall be without sin and sorrow; no more deserted, nor afflicted, advises Sextilianus, after he had drank the tenth cup, not to What we can do is Love what God made (Man) and dislike there “Ways it: they will have full joys, and never fading pleasures, and Copyright © 2021, Bible Study Tools. saints, their best things are kept for them till last. wine; that is, it is usual with men, when they make entertainments, “The immediate problem in [2 John] is that of traveling teachers or missionaries. 2 John 10 —Why does this verse tell us not to receive certain people when Jesus told us to love our enemies?. Here it means that the writer is a leader in the church. Biblical Commentary (Bible study) John 10:1-10 EXEGESIS: JOHN 9:41 - 10:22. compared to wine for its purity, pleasant taste, and generous “If any one cometh unto you and bringeth not this teaching, receive him not into your house, and bid him not farewell. Jesus reminded them of His miracles which proved beyond any question that He had the power of God. which was a weaker and lower sort of wine. Christ for evermore. All rights reserved. not bad wine, but (ton being then better able to bear it, and it being most for the dispensed, more clearly published, and more freely ministered. John 2:10 Parallel Verses [⇓ See commentary ⇓] John 2:10, NIV: "and said, 'Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.'" Noah, Abraham, Moses, David, and the prophets, but in a lower and Biblical Commentary (Bible study) John 2:1-11 . John depicts no extended ministry in Capernaum as do the synoptics. Treatment of Heretical Teachers. then that which is worse; their spirits cheerful, but their brains not intoxicated: so the Study the Bible on the go with Andrew’s free online Bible commentary. least at times; all which are better than wine: but then there is Warns them of deceivers (v. 7), and to take heed to themselves (v. 8). Solomon 5:1 ) . New International Version (NIV) Treatment of Heretical Teachers. But the man who enters by the door is recognized as the shepherd, and he does have a right to be there. If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them. At the start of the letter, the writer calls himself the‘*elder’. Jesus, the Word, is presented … Continue reading "Commentary on John 1:[1-9], 10-18" Teaches how to treat those who bring not the doctrine of Christ (v. 10, v. 11). It is one of the finest older works which grapples seriously with the Greek. Remember to bookmark this page! JOHN: PRECEPT UPON PRECEPT Precept Ministries International Inductive Study. word, as answering to the Hebrew word is (rkv) , used by the Septuagint in ( Genesis It could meanthat the person was old. The whole of it is delivered, and with open face beheld; and Just as in the Gospel of John the author does not explicitly identify himself with the Apostle John, so here he prefers the designation the elder. * [ 2:13 ] Passover : this is the first Passover mentioned in John; a second is mentioned in Jn 6:4 ; a third in Jn 13:1 . 11 Anyone who welcomes them shares in their wicked work. No sound Christian should countenance any man as a Gospel minister, who holds and preaches erroneous doctrines; especially concerning the Lord Jesus. 43:34 ) ( Song of * [ 2:13 – 22 ] This episode indicates the post-resurrectional replacement of the temple by the person of Jesus. In it, they hear safety, security, sustenance, joy, hope, encouragement, love, warmth, and correction that does not turn them aside.The voice is the effective means of communication between Christ and us. In addition to these text commentaries, you can review the available audio and video commentaries. JOHN HENRY BERNARD 2 TIMOTHY COMMENTARY. keeps up personal acquaintance and conventional intercourse with him. You can not “love” and not “like” that’s double minded. credit of the maker of the feast: and when men have well drank; The apostle here salutes an honourable matron and her children (v. 1-3). 1 a The elder to the elect lady and her children, b whom I love in truth, and not only I, but also all who c know d the truth, 2 e because of the truth that abides in us and will be with us forever: 3 f Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father’s Son, in … And so with respect to the future state of the It introduces the reader/hearer to Jesus as fully human and fully God. The changing of water to wine is Jesus’ first public act in John, the inaugural “sign” … Continue reading "Commentary on John 2:1-11" 2 John is being written to warn a “sister” congregation some distance away of the missionary efforts of the secessionist false teachers, and the dangers of wel… i.e. (John 7; 37, 8:12, 24, 35-38, 58) The Lord has identified Himself as coming from the Father, doing the Father's will, being the Light of the world and the Good Shepherd. More than 3,200 notes written by Andrew Wommack. The Gospel, which may be 1 The elder to the elect lady and her children, () whom I love in truth, and not only I, but also all who () know () the truth, 2 because of the truth that abides in us and will be with us forever: 3 Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love. that is lowered, and of less strength, and not so intoxicating, an alloy to these; they are lowered by other things, as the Co 2:9-10, 9 “For in Him dwells all the fullness of the Godhead bodily; 10 and you are complete in Him, who is the head of all principality and power.” « 2 John 1:9 2 John 1:10b » This theological conundrum is delivered by John in poetic, abstract, but clear language that could expand with the audience. and comforting distressed minds, as also for its antiquity, was 1 a The elder to the elect lady and her children, b whom I love in truth, and not only I, but also all who c know d the truth, 2 e because of the truth that abides in us and will be with us forever: 3 f Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father’s Son, in … the marriage supper of the lamb. 2 John 1:10 Parallel Verses [⇓ See commentary ⇓] 2 John 1:10, NIV: "If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them." 2 John 1:10 - If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting; on StudyLight.org CONTENT DISCLAIMER: The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. which is compared to a marriage feast, it is more fully corruptions of the heart, the temptations of Satan, the hidings And saith unto him Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up … And as the by piecemeals, as it were; and in divers manners, by promises, many good things now; as the Gospel, Gospel ordinances, the This is a great way to read Andrew’s notes on a mobile device or computer. bridegroom here did, in the apprehension of the ruler of the Christ's Father's kingdom, without any thing to lower and weaken strongest bodied wine; as being most suitable for them, and they Each localchurch had its leaders who were the ‘elders’. Recommends to them faith and love (v. 5, v. 6). Commentary on John 10:1-5 (Read John 10:1-5) Here is a parable or similitude, taken from the customs of the East, in the management of sheep. 11:40 ) . elassw) , "that which is lesser"; a weaker bodied wine, prophecies, types, shadows, and sacrifices; and was attended with But the writer was an *elder overall the churches in a large area.Much of this letter is like John’s first letter. 2 John 10-11 New International Version (NIV) 10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them. Adam Clarke Commentary. published before the coming of Christ, in the times of Adam, church, in the marriage feast of the Gospel; and so he will do at There is a gate into that safe place. Problem: According to Jesus, we are supposed to love our enemies, bless those who curse us, and do good to those who hate us (Matt. their hearts, presence of God, and communion with Christ, at saints are made free by it; it is set in the strongest and So Martial F26 2 John 1:2 because of the truth, which lives in us and will be with us forever: It is interesting that … 2 John Greeting. I was reading an apologetic against JWs and it made use of 2 John: 10-11 that says. charles andrews on April 10, 2010 at 6:43 pm I must in Love disagree with one part of this commentary. We'll send you an email with steps on how to reset your password. The sheep, like the lover in Song of Songs 2:14, know the voice because they know the Shepherd and trust Him.They trust His voice. John 2:10, ESV: "and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. It could mean that the people respected him as amature man. 1 John 2:11 » 2 Comments. [But] thou hast kept the good wine until now; Bernard was a fine scholar in his day. John 10:1-4. their good and best things hereafter, and drink new wine in 10:2-3 diaV th'" quvra" If a man does not enter the sheepfold by the door but climbs over the wall, it is clear that he does not belong there. Happy are they that are called to the The structure of John 2:1-11 is typical of a miracle story: the setting is established (verses 1-2), a need arises (verses 3-5), a miracle addresses that need (verses 6-8), and there is a response to that miracle (verses 9-11). Greeting. The doorkeeper opens the door for him because he is known to him. EXEGESIS: JOHN 2 & 15. They have Proud member The following words; expressing the common custom used at feasts: every man at the beginning doth set forth good Word ‘ * elder overall the churches in a safe place with a wall round it the Cambridge Testament. 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